Private Worship for July 28

Today’s private worship meditation is short and to the point:

Glory be to the Father, to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever, world without end. Alleluia. Amen.

Spend time in prayer giving God glory for Who He is, for His salvation, for His faithfulness, for His blessings . . .

Father God, in all we do and say, may You alone be glorified. When what we do and say does not glorify You, correct us. Convict us of our own self-glorification so that You receive the honor of which You are worthy. Be glorified. Amen.

Resources for Private Worship

Yesterday I mentioned that I’m coming across some pretty good resources useful for private worship. Here’s a list of some of the ones I recommend.

I’ve only recently come across the ministry of Ken Boa (at the time I’m writing this post, his website isn’t behaving very well). Ken has compiled a couple of books I think you should have. “Handbook to Prayer: Praying Scripture Back to God” is a prayer tool [that] will guide you through the process of praying Scripture back to God. It gives you form and freedom as well as a “balanced diet” in your prayers, since each day includes prayers of adoration, confession, renewal, petition, intercession, affirmation, thanksgiving, and closing prayers (this is the description from Boa’s website). I generally use this for morning worship times. “Handbook to Renewal: Affirmations from Scripture” is a resource I use generally at night. Boa’s explanation is that if we go to sleep having just read affirmations from scripture, we can renew our minds every day. Both of these books are almost exclusively scripture. They are very small and easily carried in a purse or breifcase or (in my case) a backpack.

I’ve been reading things about Phyllis Tickle over the past year or so (mostly from the writings of Scot McKnight), and while I don’t know much about her, I’ve heard good things about her three (now four) volume set entitled The Divine Hours. I was in a bookstore recently and saw the Summertime volume and bought it. Based loosely on the Book of Common Prayer, Tickle’s compilations are almost exclusively scripture. There are four times of prayer (aka, “offices” or “hours”): the Morning Office, the Midday Office, Vespers (evening), and Compline (bedtime). Don’t worry; the word “hour” doesn’t mean an hour of literal time. That is the term used in ancient times for the various services held throughout the day in monastic life. Classically trained music students are perhaps more familiar with these services than they want to be. :-) The three volumes currently available are (links are to paperback versions but hardback versions are also available for all three): The Divine Hours: Prayers for Springtime, The Divine Hours: Prayers for Summertime, and The Divine Hours: Prayers for Autumn and Wintertime (available soon in paperback). I understand there is a fourth volume coming out soon (or may already be available) that covers the night hours between Compline and the Morning Office for all you insomniacs out there. These books, by the way, are pretty thick and not easily transported. If you plan to use them, I would suggest getting two copies (if you work outside the home): one for the office and one for home.

Now, lest you think that Tickle’s books are for use by “high church” folks only, you can view online versions of these daily prayers at Ann Arbor Vineyard Church’s website. Vineyard churches are not high church; they fall under the charismatic category. And, in his book Praying with the Church: Following Jesus Daily, Hourly, Today, Scot McKnight tells of a visit he and his wife once made to Ann Arbor Vineyard. Phyllis Tickle was speaking at that particular service.

The service began with people standing, waving hands in praise, and dancing, and the band was rocking—my memory was that the band was comprised of tattooed sorts and long-hair types and ordinary folks all mixed into one rocking band. The music was loud, the worship was expressive, and Phyllis was clapping and swaying with the best of them.

The pastor, Ken Wilson, stood up and said pointedly, “Phyllis Tickle taught me to pray.”

I also highly recommend “The Valley of Vision,” a selection of prayers and meditations in the Puritan tradition. A CD based on “The Valley of Vision” will be available soon from Sovereign Grace Ministries.

There are other resources out there. These are the ones I use or have used. If I come across more that are worth mentioning, I’ll update the list here. Please feel free to leave a comment if there are others you know about or e-mail me.

Private Worship for July 27

Read Philippians 3:7-11

If you have access to it, listen to “Knowing You”

In Philippians 3, Paul talks about everything he once had. He had it all. And he makes that point here quite clearly. “If anyone here thinks they’ve got it all together, I had it even more than they do!” But what a step he takes next. He said he considers everything he once had rubbish. Rubbish. That’s not a term we use every day on this side of the Atlantic. Rubbish. Do you want to know what Paul literally meant by that? He meant dung. Actually, he meant an even stronger word than that, but it in the interest of discernment, I won’t use it here. At any rate, he meant feces. Everything he had accomplished was feces compared to knowing Christ Jesus.

That’s hard to think about it, isn’t? We love our accomplishments and our stuff. And I’ll admit I’m right in the middle of all of that. Our education, gadgets, toys, equipment, clothes, houses; we have a lot of stuff. Here’s the test I’ve been putting myself through over the last few years. Sometimes I pass the test and sometimes I fail. Will this “thing” help me to know Christ more or glorify Him more? If the answer is no or I don’t know what the answer is, I don’t get the “thing” or, if I already have it, I get rid of it.

Can you honestly say that you would get rid of it all, or you count it all rubbish for the sake of knowing Christ? I’m not talking about facts about Christ; I’m talking about a deep relational knowledge of Christ.

Join me in asking to God to shed light on that issue for us. That’s a question we need to ask every day, without fail.

Go and live in an ever-growing knowledge of Jesus Christ.

True Worship, chapter 5

Moving on to the fifth chapter of David Whitcomb and Mark Ward’s True Worship, we take a look at Israel’s long sojourn in Egypt. Israel first went to Egypt not by force, but by invitation in order to escape famine. After Jacob died, Israel kept grownig in number. So much so that the new king of Egypt began to worry that Israel might one day take over Egypt. So he enslaved Israel.

Along come Moses and Aaron to deliver the people of God. For a long time, Israel had fallen away from worshiping God. God gave Moses a message, Aaron relayed the message to Israel’s tribal leaders, and that message was disseminated throughout Israel, along with Aaron’s performing signs. Israel returned to worshiping the one true God. But it didn’t last long; Israel would soon waffle (as has been their habit throughout their history). But for a brief time, they worshiped God and witnessed His faithfulness. Scripture says the God “remembered” His covenenant with Abraham, Isaac and Jacob. Not that He ever forgot it; He simply fulfilled His side of the agreement.

Just like Israel was then, unless we follow God, mankind today is in a hopeless state. Realizing that isn’t necessarily a bad or depressing thing. Whitcomb says . . .

This is the foundation of true worship: to acknowledge God’s perfect holiness and our own hopeless condition

When we realize God’s pure holiness, we also realize our unholiness. That statement kind of reminds me of Isaiah 6!

Time in the Word

One of the purposes for starting this blog a couple of months ago was to provide you with resources that will help you make worship an integral part of your life, not just something you go to on Sunday morning. To that end, I started posting daily “private worship” posts which usually include a reference to a biblically solid song or hymn, a Scripture reference, and a devotional. I mentioned when I started those posts that they are borne out of my own private worship time and are made up of thoughts that I have about the song, the Scripture, and usually both.

Today, thanks to Tim Challies, I have been introduced to Pastor Way. Pastor Way writes a daily “TIME in the Word” devotional that is well worth reading. I have already subscribed to his feed in my Bloglines subscriptions.

The more I focus on private worship resources and writing private worship resources, the more I find similar things available. And many of them are so good I’m a little embarassed to throw my material in the same ring. I’ll point you to some of these resources soon. Then you’ll have a whole toolbox from which to pull material for your own time with God.

Private Worship for July 26

Read Lamentations 3:22-23

Read the text to “Great Is Thy Faithfulness”

I’ve been thinking about God’s faithfulness recently. How much do you think about and meditate on that subject? You could spend hours every day doing just that and never exhaust the topic.

Compare the fickle, ever-changing nature of humanity. We change our minds, we change clothing styles every month or so. Children “would die” for a toy that every parent knows in two days will be either broken or long forgotten—probably both.

Not so with God! He is forever constant. He never changes, His compassions never fail. Lamentations tells us His mercies are new every morning and great is His faithfulness. The same mercies we experienced yesterday will seem brand new and just as fresh today.

Spend time praying to God today, thanking Him for His love. Thank Him for His mercies and for making them new every morning. And then . . .

Go and live in those mercies and in His faithfulness!

What Are We Worshiping?

I’m reading through and interacting with David Whitcomb’s True Worship on this blog. In the fourth chapter, Whitcomb uses an illustration that didn’t necessarily pertain to the content of the post on that chapter, but it’s worthy (I think) of mentioning. He mentions Henry Ward Beecher, a famous nineteenth-century American preacher. People would come from miles around just to hear Beecher preach. One Sunday, Beecher had his brother, Thomas, preach instead. When they found out Henry wasn’t preaching, many within the congregation got up to leave. Thomas turned the tables on them:

All those who came here this morning to worship Henry Ward Beecher may withdraw from this church. All who came to worship God may remain.

I hear things like this a lot. “I don’t like the music.” Or, “I don’t like the preacher.” Or, “I don’t like the way they dress.” Yes, there is an element of finding a church whose “musical language” is one that isn’t foreign to you (for example, if you grew up listening only to classical music, you’ll probably feel out of place in a church that uses southern gospel music and vice versa), but even then stretching yourself a little is okay. And that’s not to say you’re free to pick and choose a church with which to associate based on your personal preferences; our preferences have little or nothing to do with worship.

Ultimately, you’re not going to worship the music, you’re not going to worship the pastor, you’re not going to worship the way people dress. You’re going to worship Almighty God. If that’s not the case, why go at all?

True Worship, chapter 4

True Worship: Chapter 4, “True Worship Acknowledges God’s Loyalty.” The fourth chapter of the book takes a look at Abraham again. Really, it’s more of a look at Eliezer, Abraham’s chief servant, and his trip back to Mesopotamia to find a wife for Abraham’s son, Isaac.

The authors make an interesting point. We aren’t told what Eliezer knew of the true God. Did he worship God or did he worship some other false deity? We see several times in Genesis 24 that Eliezer prays to God. And in one peculiar statement, he prays, “O Lord, God of my master Abraham . . .” Not, “O Lord, my God . . .” but, “O Lord, God of my master Abraham . . .” That’s an interesting thought to ponder.

Eliezer obediently set out on the 500 mile trip with a long caravan of camels. He prays a very specific prayer that God will send a woman to a well, that the woman will offer Eliezer a drink and then offer to water the camels. How often do we pray that specifically? I don’t know about you, but my prayers sometimes tend to be more generic. Maybe I’m not praying with enough faith! But, Eliezer prayed expectantly! He fully expected God to answer his prayer. Guess what. He did. It happened just like Eliezer prayed for it to happen. Rebekah, Abraham’s great neice and Isaac’s second cousin, came out to the well where Eliezer had his camels parked. And she offered water to Eliezer and to his camels! Standing before him was the future wife of his master’s son. God had been faithful to answer his prayer.

I want to point out the response of Rebekah’s parents. If a friend of one of my brothers came to me and said, “I need to take your daughter back with me; she’s going to marry your nephew,” I’m sure I would find the biggest stick I could to chase the guy out of my sight. You’re not gettin’ my little girl! But that’s not how Rebekah’s parents reacted (okay, okay, these are different times and we don’t arrange marriages for our daughters; I know it’s 2006, but still . . .) They said, “This is a God thing. We don’t get a choice in the matter.” Or, “It doesn’t matter what we think. God is in this” (v. 50-51).

Our worship would take on new meaning if we would worship God in light of His faithfulness to us. Eliezer prayed expectantly. Think about your prayer life; do you really expect to do what it is you’re asking? Now, don’t take this as an opportunity to “go shopping.” Pray according to God’s will, not your own. And pray expectantly!

Private Worship for July 25

Read Psalm 143, by Shane & Shane (oops! Shane & Shane didn’t write Psalm 143)

If you have access to it, listen to “Psalm 143 (Revive Me)”, by Shane & Shane

Yesterday’s scripture was Psalm 46, which extolled God’s protection of us during the storms of life. Of course there will be storms; just because we’re followers of Jesus Christ doesn’t mean that all of life is great. But we have the assurance of His being a strong tower during those times; we will always find shelter in Him.

Why is that? Is He required to take care of us? No. Is it because He loves us so much? That’s one reason. But then we could ask why He loves us. Again, He isn’t required to love us. We find the answer in Psalm 143. David is asking God to protect Him from his enemies. In verse eleven, David says something I bet most of us skip right over as we read this psalm. David says, “For your name’s sake, O Lord, preserve my life!” For your name’s sake, O Lord.

God cares for us and loves us for His own glory! “That sounds selfish,” some might say. No, in fact, it makes His love and protection all the more real to us. Because the most pure and holy thing is the glory of God. And if His love for us is tied to His glory, we have no fear that we’ll ever be far from Him.

Go and live in the glory of God.

Internet Monk on Missionaries in America

Michael Spencer, aka the Internet Monk, gets something off his chest. It’s a good post.

In the last paragraph, I’m sure he meant to use the name of Barnabas, not Barabbas.